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While it is painful to even think about, you’ve started to have this nagging suspicion in the back of your mind that your husband may be cheating on you with an escort in Warrington . Whether he heads out late at night to run ambiguous errands, comes back home and immediately heads to the shower, or returns home appearing to have already showered at a different location — these are the signs that led you to believe your husband may be engaging in extramarital infidelity with a Warrington escort.

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What is important to know with this type of activity, in general, is that seeing an escort agency in Warrington is not usually one of the first steps of extramarital infidelity. If your husband has been, in fact, seeing an escort — there is a good chance that he has a history of unfaithfulness to one degree or another. As an example, before man would visit a local Warrington escort, it is likely that he has a history, generally a long history, with pornography in general. In addition to viewing pornography, there is also the chance that these men have used various websites, such as married but looking websites, adult chat rooms, escort websites, and so forth, before they have actually met up with an escort agency in Warrington .

However, because men who visit Warrington escort agencies oftentimes have a long history of deviance from their marital vows, online infidelity investigation services can help to uncover both the types of websites that your husband has visited as well as potentially catching them trying to solicit an escort.

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Recovering from a sex addiction requires adhering to a 12 step program. Such programs have become synonymous with people's efforts to change their lives and behaviors, and have been applied to everything including over-eating, sex, compulsive gambling, and drug addiction.

The original 12 step program was published by Alcoholics Anonymous in the late 1930s to treat addiction to alcohol. Since then, it has been adapted and directed towards other forms of addiction and compulsive behaviors and has been recognized by the American Psychological Foundation. Small details within each 12 step program change depending on what's being treated, but all follow the same template. While there is debate on what defines addiction, many agree that the brain becomes dependent on chemicals either imbibed (alcohol) or produced naturally through a behavior, such as sex or gambling.

The 12 Steps:

Step one is the sex addict admitting they have no power over their sex addiction and that their lives have gotten out of control. This step essentially defines a sex addiction, a situation where a person no longer can control their sexual behavior despite it causing them problems. This may sound facetious, but if a sex addict could control their behavior, they would not be an addict. Admitting powerlessness also opens the door to getting outside help. A person with a broken leg does not try to mend it on their own, they call a doctor because they do not have the skills to heal themselves. It is no different with a sex addiction.

Step two is acknowledging there is a "higher power" that can help the addict with their addiction. This and the next step may be two of the least understood, as "higher power" generally refers to God. While many going through the 12 step program turn to the Christian faith, anything can serve as the higher power. A person can look to the sun, a favorite object, anything they can mentally equate with a power above themselves. Some neurologists have said the human brain is hardwired towards religion, and because of this it can be used as a powerful tool in influencing behavior.

Prayer and meditation are Step 11 in the program. Many call prayer and meditation one and the same, but whichever route the sex addict chooses, they should set aside time each day for quiet reflection. A daily pause is used as an anchor to keep the complexities of the addict's outside world from becoming overwhelming. This step lets the sex addict remind themselves of their progress and the tools they have to fight their compulsions.

The final step is working with other sex addicts, or passing on some of the knowledge the addict has gained. The selfless side of this is ensures a pool of experienced teachers well versed in the subject matter who can perpetuate the program. The benefit to the addict doing the teaching is the same as to teacher; the one imparting the wisdom in turn learns more about what they've come to know. Having to articulate to another person what one has learned makes a person think about benefits in ways they hadn't before, and leads to greater understanding.

Those are the basic 12 steps found in addiction recovery programs. Many are closely related, but together they show a progression. It should be noted this programs not a "do these 12 things and you're cured" prescription, but at the higher levels are a lifelong set of behaviors. They may play a less active role in the recovering sex addict's life as time goes on, but the inventory, meditation, and teaching tend to be in the background for a long time.

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Honestly, I don't know enough about sex to comment on this topic. My last sexual partner is my current partner, and she has made it clear that for her, privacy is an aphrodisiac. All the better for you, since I have been forced to consult the sexiest person I know on your behalf. I talked to my German friend Sia Moore-Auphen. She's been around the world so many times she has a passport collection: every page has at least three stamps on it and all the ink is bright red.

I asked Sia the secret to having More Sex. "Should people take out a clever personal ad?" I asked, "Do they need to sign-up for one of those on-line adult dating services? Or should I advise my readers to join the Young Republicrats and learn the art of making small talk?"

"No, No, NO! Rodney," said Sia. "You make everything so complicated! There are only three secrets to having More Sex: one, you must date your own species; two, you must invite people into your bed, and; three, if they ask you, you have to say yes."

I told her I didn't think my readers would have a problem with the saying yes part, and that I believed most of them made it a rule to only date other human beings. "Just because someone is human, doesn't mean I will go to bed with them," said Sia. "If you are a troll, you need to date trolls. Homemakers should NOT date home wreckers. Elves should date elves not fairies. Polyamories should ONLY date other polies and so on." I agreed that parrot lovers would have a lot to talk about and agreed to pass on her advice. "Great," she said, "your chances of getting lucky, and for lasting sexual happiness, are greatly increased when you date your own sexual species."

But how about getting them into bed? "Ask," she said. "Nicely," she added. That can't be all there is to it? "It helps if you've talked honestly and openly about what you like and listened attentively when your potential partner said what THEY liked." I tilted my head doubtfully. "Of course," said Sia, "it also helps if you are a good kisser, a generous tipper and aren't afraid to dance, but honesty and desire are paramount." So, to review: date your own sexual species, ask, nicely, and say yes. "Right," she said. "Oh, and use a condom and make sure they've had their shots, and if you ever get a chance to..." she went into a long, detailed, explicit, steamy, oh-my explanation of... well, anyway, it was beyond the purview of this article.

When I asked Sia about the question of quality, she said, "Quality is about being in the moment when you are together and being with the person you love when you are apart." What? "Of course," she explained, "you need to be there in the moments to know if what you are doing is working, to know how YOU feel about it, and to sense how THEY feel about it. Otherwise, you are just phoning it in." Since Sia was Germany's number one phone sex operator three years running, I took her at her word. "And when you are apart," she said, giving me a smoldering look, "you need to think about what the other person might like. Try to get inside their skin. Consider what they've told you, and what they have carefully avoided telling you. Then," said "then you will come to bed with an appetite for your lover, a hunger you will both long to satisfy!"

I thanked my friend and since the air conditioning unit had completely stopped working in the little restaurant where we met, I gathered my notes to go. "Just tell them to lighten up! Confidence is attractive to men and women. See," she said, glancing at the notes I held carefully in my lap, "my sense of confidence is working on you."

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One characteristic of Jesus Christ is his willingness to serve. He spent his entire life serving the apostles and all those he came in contact with. Through the scriptures, his service has become much more far reaching, beyond the people he came in direct contact with. The stories that are told teach all of us why service is important. The scriptures are full of examples of how Christ served.

Teaching is an important type of service. When Christ was just a boy, he was in the temple teaching men much older than himself. But this didn't bother the young Jesus. He didn't care how old or young someone was. He was, as the scriptures say "no respecter of persons." Along the same lines, Christ taught so much to the apostles and to us today when he washed the apostles' feet. What a humble act of service. This is a clear example that nothing is too small for us to do to help comfort or care for someone else. It's a great reminder that the small and simple things make a big impact.

When Christ was hanging on the cross, he did two acts of service that teach volumes. First, he turned to one of the apostles and said "Behold thy Mother" He was making sure his mother would be taken care of even as he was preparing for his own death! And then just before he died, Christ asked God to forgive the thief. On death's doorstep, he was still concerned for the welfare of others. Both of the examples remind us how crucial it is to reach beyond ourselves to see the needs of others.

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What Do We Do With the Kids?

If your congregation is like mine, you may have struggled with the question of how to keep children involved in worship.  Maybe some have complained that the children are "too loud" and ought to be "taken out."  Other well-meaning people have probably suggested starting a "children's service" that would be more fun or entertaining for those under 8.  Parents may suggest adding a "children's sermon," more interesting music, or other changes to help them keep their children focused.  

We ought to remember that Lutheran worship has always been more focused on what God is giving to us than what we are offering to God.  It is Jesus himself who is giving us His Word and, through it, the Spirit of His Father.  It is God who invites us to the font to receive His baptism, and God who invites us to taste the body and blood of His Son in bread and wine and see that He is good. 

We started out with two dozen bags, and hung them on hooks in the Narthex.  We ask kids and parents to return them to a basket in the Narthex after worship.  The result?  After one month, our "Moms and Tots" groups had hung a beautiful mosaic poster thanking the activity bag team for their work.  Mission accomplished.


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